About Us

Yahuwah, the Almighty and the Eternal is the Creator, the owner and the Lord of the world – although certain territories have been temporarily passed to the enemy. He has always existed and He is the one who created everything. He is a true spiritual being who manifested in the form of the Father, the Son and the Holy Spirit, while remaining One – Adonai Ehad. He is righteous, merciful, loving, late in anger, and kind.

Gen 1: 1 / Dt 4:35 / Jn 4: 8 / Rev 4:11

Yahushua HaMashiah of Nazareth, is the image of the Father and his only begotten Son. He resides eternally with the Father. Everything was done by Him and nothing that was done was done without Him. He came in human form conceived by the Holy Spirit in the womb of a Jewish virgin called Miriam (Mary). He stripped himself, putting on human nature except sin.

Psalm 110: 1-4 / John 3:16; 14: 9 / 1Cor 15:28 / 1Tim. 1:17 / Isaiah 53: 4-6 / Dan 9: 25-27 / Luke 1:35 / Hebrews 1: 3; 2: 16-17; 4: 14-16; 8: 1-5; 9: 11-28; 10: 19-22

He offered himself as a burnt offering and died once and for all as a surrogate victim on the cross for the sins of the world. On the third day, the Father raised him from the dead and he returned to heaven. He sits at the right hand of the Father where he reigns as the anointed King – the Mashiah. At the end of time, he will return to earth as he returned to the Father, this time to judge the living and the dead.

Jn 1: 1-3, 14; 5:22; 10:30; 14: 1-3,9,13 / Rom 6:23 / 1Co 15: 3-4 / 2Co 3:18; 5: 17-19 / Phm 2: 5-11 / Col 1: 15-19 / Hey 2: 9-18

Yahushua’s ministry continues in the Heavenly Sanctuary, where he serves humanity as the High Priest according to the order of Melchishédek.

Hey 5: 6-10; 6:20; 7: 1.10-21; 8: 1-2

In addition, he is the prince of the army of souls having obtained Salvation. This army which will judge the angels, that is to say the fallen angels. The saved and the Massiah Himself will fill the void left by the fall of Satan and his angels. Yahuwah did not create new spiritual beings in their place. He Himself replaces the fallen archangel as the Son. The demons are replaced by those humans who have accepted the redemption of the Messiah.

Lev 16 / Num 14:34 / Ez 4: 6 / Da 7: 9-27; 8:13, 14; 9: 24-27 / Rev 8: 3-5; 11:19; 14: 6, 12, 7; 20:12; 22:11, 12 / Mt 17: 1-13 / Lk 9: 2-13

He is One with the father and the son. The Holy Spirit comes from both the Father and the Son. It is he who surrounds people, or better, animates them for some. He is the one who enlightens, sanctifies, heals, teaches and comforts. He did inspire the writers of the Scriptures and whose fruits are love, goodness, wisdom, righteousness, meekness and humility.

He works the same today as in the past. In addition to the five gifts of ministry, and according to the sovereign will of the Father, He can give the gift of prophecy, healing, and tongues. These are free gifts bestowed on us according to his grace and not a spiritual competition between believers.

Gen 1: 1-2; 2 / 2S 23: 2 / Isa 61: 1 / Lk 1:35; 4:18 / Jn 14: 16-18, 26; 15:26; 16: 7-13 / Ac 1: 8; 10:38 / Rm 5: 5 / 1Cor. 12: 7-11 / 2Co 3:18 / 2Pt 1:21

The term Holy Trinity does not appear anywhere in the Holy Scriptures. However, this does not mean that Elohim did not appear to us in 3 different forms. Our salvation rests on our triple relationship to the Father through the acceptance of the Son and the anointing of the Holy Spirit. These three are the pledge of our birth again and therefore of our Salvation.

Yahuwah is One, but interacts with us in three different ways: as Father, as Son, and as Holy Spirit. Just like water remains water no matter in which state we find it (gas, solid or liquid). Man himself is made up of 3 parts: Spirit and the body-soul, yet these three are parts making up the same individual.
The name Elohim, which is primarily used in the original text of Creation, is a plural name. Elohim says: “Let us make man in our image”. In Hebrew, the verbs following Elohim are singular although the name is plural.
The members of the Holy Trinity are equal and inseparable.

Gen 1:26 / Dt 6: 4 / Mt 28:19 / Jn 3:16 / 2Co 1: 21-22; 13:13 / Ep 4: 4-6 / 1P 1: 2

His name is Yahuwah, but several other names are in use in the Scriptures: El – Elohim – Adonai – El Shaddai – Yah – Eloah – Tzevaot. We avoid using the names attributed to Him in common languages such as God, Dios, Dieu, Isten, etc, as these are all forms derived from pagan gods. We do not make it a dogma or a condition for salvation, each one names the Father, according to his conscience and the purity of his heart, by the name he believes to be just as long as the Almighty authorizes him.

יֵהְוֶה – YHWH, Yahuwah

The other extreme of this is traditional Judaism, which, by overemphasizing the second commandment, believes that one should not even pronounce his name, lest we accidentally take it in vain. When the Scriptures are read for יהוה, they say something else: Adonai (Lord) or HaShem (The Name).

This burial of the name was taken over as such by Christianity and continues till this day.

The Greek name of Jesus Christ also raises some questions about the purity of its roots.

In summary, no one translates the name of simple humans as it passes from one country, from one language to another. Why should it be otherwise in the case of the Almighty and the Messiah?

Gen 1 / Ex 3 / Isa 7:14, 60:14

Read more about the issue by clicking on:

Eternal Names

The Holy Scriptures, Old and New Testament – (Tanach and Brit Hadasa) are the revealed Word of Yahuwah. He is the only author who, through his Holy Spirit, has put in the consciousness of the earthly writers what to write on the parchment. The two parts of the Bible do not contradict each other, they are inseparable, complement and validate each other.

We believe that the will of Yahuwah was manifested, both during the writing of the text by the earthly authors as well as during the canonization of the 66 books by the reformers when they recognized these books as being truly an indivisible unit inspired by Yahuwah. Most translations are perfectly acceptable, but due to the extraordinary expressiveness of Hebrew, these must be explained and completed. This does not mean that all believers should learn Hebrew. It is above all the Holy Spirit who should reveal and make us understand the content of words in our hearts and minds. Modern computer tools – Bible applications – can help us discover this original diversity of words in our own languages.

Knowledge of the Scriptures should be primarily spiritual. A deep knowledge at the intellectual and memory level, although useful, most often leads to pharisaism and religiosity. The opposite of this is the endless seeking of the spiritual interpretation of every word thus degrading the Word of Yahuwah to the vulgar level of symbolism. This takes its roots in this cowardly attitude of always wanting to reconcile faith and earthly sciences.

We believe that every word of Yahuwah permeates all the Creation, from the Kingdom of Yahuwah through our physical world to the abyss. The world, like humans, is made up of many layers. When something happens, it has an impact all on the physical, psychical and spiritual dimensions. This is how we believe both in the literal interpretation of the scriptures as well as in their deeper and more spiritual content.

Ps 119: 105 / Ex 30: 5-6 / Isa 8:20 / Jn 17:17 / 1Th 2:13 / 2Ti 3: 16-17 / Heb 4: 2; 12 / 2P 1: 20-21

They are also the creatures of Yahuwah. They have different functions and ranks. The scriptures tell us that there are 3 archangels, and there are certainly no more.

Angels serve Yahuwah and man. They fight the forces of evil. Their main ministry is to glorify, preach, and praise Yahuwah. From time to time they are sent to us by Yahuwah to accomplish a mission. They appear to man not only in spirit, but also in physical form, born of women and having a biological father (eg Moses, Elijah and many others). The greatest example is where Yahuwah himself appeared in a human body in the guise of Yahushua of Nazareth, although in his case there was exceptionally no biological father.

Michael, one of the two remaining archangels is the one who leads the ultimate battle against the enemy. According to Jewish tradition Michael is the guardian angel of the Jewish people. He is identified with the angel of Yahuwah, and with the pillar of fire and cloud that passed before the people. In our view, the angel of Yahuwah mostly refers to the Messiah himself. However, the role of Michael in the life of the Jewish people is indisputable and above all inseparable from the person of Moses, representative and pillar of the Law.

Da 10: 13-21; 12: 1 / Jd 1: 9 / Rev 12: 7

Gabriel, the other archangel, is the minister of the revelation of the Messiah, the one who prepares his arrival. His person is closely linked to Elijah and John the Baptist. He is the pillar of the prophets.

Da 8:16, 9:21 / Lk 1: 19-26

Satan, the third archangel rebelled against Yahuwah. A third of the angelic hosts fell with him from the Kingdom of Yahuwah. Their downfall and absence left a void in what was originally a perfectly constructed realm, where all beings had their place and function. To compensate for this, Yahuwah did not create any new angels. However, their replacement is necessary. It is at the level of free will of man that the struggle between the two powers is taking place. Satan, who seeks to drag man into his fall before whom the Messiah invites them to eternal life. Yahuwah has provisionally ceded power over the world to Satan and his demons. Yahuwah did not destroy them immediately, but drove them out of his kingdom. The rebels were allowed to “prove” their power against Yahuwah. This is a fight with precise rules and where the enemy has rights he can assert. The main stake in this struggle between Yahuwah and Satan is man, the battlefield is the world in which we live.

To carry out his evil plan, Satan also has the power to send his angels to Earth in human form in addition to the power to possess and employ ordinary humans. In short, there have been and there are people among us who are not in the physical world to have their fate decided when leaving. With regard to these envoys, we can speak of predestination because their fate has already been sealed. This is by no means true for all ordinary people, because in the opposite case, Redemption would have been useless.

Gen 6 / Jb 1: 6-12 / Isa 14: 12-14 / Ez 28: 11-19 / Rom 1: 19-32; 5: 12-21; 8: 19-22 / Hey 1: 13-14 / 1P 5: 8 / 2P 3: 6 / Rev 12: 4-9

Elohim created the Heaven and the earth in six days, with all living souls, including man, in his image. On the seventh day he rested. Hence the law of the Shabbat, archetype of the rhythm of life and of the ministry of man. We believe that Elohim has the power to achieve such a work in 6 seconds, if not in an instant, so we have no doubts about the veracity of the account although the creation originally was not done in the physical conditions and in the the temporal chronology which are familiar to us today and which came into effect following the exclusion of Adam from Eden. The brevity of the description, compared to all of the Scriptures, in itself suggests that one should not dwell too much on the subject and waste too much time persuading evolutionists and Christians believing in the gap theory. Anyone who questions the authenticity of the Word in the front lines needs to be evangelism rather than scientific talk.

Rm 1: 19-32

Indeed, the excessive emphasis on creationism can distract attention from more important messages about the individual, such as the work of redemption, his relationship with the Messiah and his sanctification, and can prove to be an effective ruse of the individual. the enemy to turn us away from the Messiah. On the other hand, we believe that it would be a grave mistake to overlook the observations of scientists faithful to the Messiah because unveiling the truth has never harmed anyone – quite the contrary. Creationism is a tremendous tool for evangelism, for strengthening faith, and for strengthening the Word. As a believer, not to accept what seems more and more obvious would be to sin against the credibility and the Will of Elohim. This attitude is an even bigger trap than the first. Unfortunately, in the Christian world the subject is far from balanced and the faithful generally fall into one or the other extremism. Through our ministry, we are also trying to remedy the situation.

Gen 1 / Ps 19: 1-6; 33: 6-9; 104 / Isa 45: 12-18 / Ac 17:24 / Heb 11: 3 / Rev 10: 6; 14: 7

The essence of creation is all created by and in Yahushua HaMashiah in order to strengthen his power and multiply his army.

Col 1:16 / Hey 1: 2

Keeping the Commandments of Yahuwah has proven to be an impossible task. The Law could neither justify nor save man. According to the prophetic promises, the Word was made flesh so that by birth again everyone could receive the Word, the Law, engraved in the heart by the Holy Spirit, so that the Commandments come to life in us and are instinctively accomplished.

Jer 31: 31-34 / Gal 3:13

The substitute sacrifice of Yahuwah by the lamb Yahushua, Yahuwah having become man himself. The Innocent took upon himself the sin of the world, and was sacrificed in place of all the sinners, for without bloodshed there is no forgiveness. In this way, he fulfills the command of the red cow, precursor of the Redemption. There, too, the crimes of the people where put upon the innocent animal whose offering made impure the high priest who killed the animal as a burnt offering. The sacrifice of the ram replacing Abraham’s son was also a precursor to the Messiah’s Redemption. Abraham’s faith sealed the fate of mankind: his humility and renunciation of his son resulted in Yahuwah not sparing his own son for us either.

Gen 22 / Gal 3:14

Yahushua‘s suffering goes far beyond his visible physical and psychical suffering, and this extraordinary and almost incomprehensible act is characterized by much deeper spiritual torment.

Accepting and professing his death on the cross, followed by his resurrection and then his ascension, as well as his absolute power in our life is the pledge of our salvation. Belonging to the Jewish people or to a Christian church does not save anyone in itself, but only the acceptance, confession and understanding of the above. The basic condition for this to be truly accomplished is not only to recognize one’s sin, but also to have the deep desire to be free from it and to recognize that Yahushua is the only one who can deliver us from it.

Ha 2: 4 / Mk 9: 23-24 / Jn 3: 3-8, 16; 16: 8 / 2Co 5: 17-21 / Gal 1: 4; 26; 4: 4-7 / Ep 2: 4-10 / Col 1: 13-14 / Tt 3: 3-7 / 1P 1:23; 2: 21-22

Just as a father can be held responsible for the crimes committed by his minor child and although he is angry and furious with the latter, he will prefer to serve the sentence instead of his child for fear that the latter will not survive such an ordeal. Perhaps this analogy can help us understand the essence of the act of Redemption.

However, there are other sinners beyond and before man – the rebellious authorities and princes. These rebelled against their Creator in their spiritually adulthood age. There is no substitution and forgiveness in their case. For them, the death penalty was pronounced on their ejection from the Kingdom of Heaven and the sentence was carried out with the death of Yahushua on the cross when our Savior defeated death. By his physical death, he killed death and he himself descended into the realm of the dead to come back alive on earth before returning definitively to heaven, where he came from, to offer eternal life to those who confess his name.

Rev 12: 4-9 / Ez 28: 11-19

The story of the copper serpent is another precursor event of the Redemption. Moses lifted up a copper serpent before the people, thus saving all who raised their eyes to look at it. The copper serpent does not represent the Messiah, but the essential fact that it is not Yahushua but Satan who really died on the cross. Yahushua died physically and temporarily. Satan on the other hand died there in spirit, forever and irrevocably. This still has not happened in the visible world until our time. This is why the enemy is still raging outside, but his fate is sealed. His execution in the spiritual world took place at Golgotha ​​more or less 2000 years ago, the completion of this execution in our chronological time is getting very near.

Gen 3: 6-8 / Num 21 / Isa 53 / Ez 33:11; 36: 25-27 / Rm 1: 19-32; 3: 21-26; 5: 6-21; 8: 1-4, 14-22; 12: 2 / Hey 8: 7-12 / 2P 1: 3-4 / Rev 13: 8

Elohim created man in his own image. He created man and woman from the dust of the earth and breathed life into them – Neshama. Man is a living being made up of a body, a soul and a spirit. He gave man his free will. So they chose the path of sin when they were tempted. Their downfall resulted in the death penalty. This is how they put on their physical mortal bodies which turn to dust, as we know it today. Yahuwah-s grace is manifested straight away in this story, for he does not immediately carry out the sentence, but gives man a respite, an opportunity for healing. He did not destroy mankind either then or later, but gave them a chance to settle their relationship with Yahuwah. Later, this will came true with the sacrifice of Golgotha ​​having defeated death.
The Messiah himself is the only one who can restore man from death to life, to the original Garden of Eden and beyond to the kingdom of Yahuwah, where the vacant place left by the rebles has been prepared for them.

Jn 14: 6 / Mt 7:14

Beyond all creatures, man is the one the enemy hates the most. It is precisely because he cannot bear that an inferior creature can take the place from which he has definitively and irrevocably been banished.

1Co 6: 3

Man has sinned in a much more ignorant state of mind than the fallen angels. Moreover, man did not directly oppose against Yahuwah as they did, but “just” broke one of his laws. Therefore, the sin of the former cannot be forgiven, for their spiritual knowledge and vision as well as their rebellion was far superior to that of men. Thus, every human being still has the opportunity to adjust his relationship with Yahuwah. This restoration today is by no means possible by becoming a Jew, but only by becoming a disciple of the Messiah.

Gen 1: 26-27; 2: 7, 21-25; 3 / Isa 53: 6; 4:18 / Mk 7: 20-23 / Jn 2: 24-25 / Rom 5: 12-19 / Eph 2: 1-3 / Ps 8: 4-7; 51: 5-10; 58: 3 / Jr 17: 9 / Ac 17: 24-28 / Rom 5: 12-17 / 2Co 5: 19-20 / Eph 2: 3 / 1Th 5:23 / 1Jn 3: 4; 4: 7, 8, 11, 20

Through our baptism into the visible world, we confess our faith in the death and resurrection of our Savior Yahushua HaMashiah and seal our determination to offer our lives to Yahushua HaMashiah. It is here that we cleanse ourselves of our old man and kill him by coming out of the water as a new creation in accordance with the commandment of the death penalty.

But our covenant with Yahuwah does not end here. As Yahushua announced to us, after water, it is by fire, that is to say by his Spirit, the Ruach HaKodesh that we must be baptized with fire.

At this point, the work is still not done, as the sanctification process must continue from there.

Mt 28: 19-20 / Ac 2:38; 16: 30-33; 22:16 / Rom 6: 1-6 / Gal 3:27 / Col 2: 12-13