The Gospel Decrypted: Discover the Deeper Message of Salvation and Redemption

The message of the Gospel is the Good News: the proclamation of Elohim’s love and grace, intended to redeem humanity from the death it incurred as a result of original sin. The Eternal created humanity in His image and likeness to live in communion with Him. However, this relationship was broken by humanity’s disobedience. Through sin, death entered the world, along with divine judgment.

But Elohim did not abandon humanity in this desperate state:

He sent His only Son, Yeshua HaMashiach, who was perfect in every way and without sin, to bear the judgment for humanity’s sins in our place on the cross. On the third day, He rose again, triumphing over death itself. Through His death and resurrection, He defeated death and offered redemption. By this sacrifice, all who accept His grace through faith receive forgiveness of their sins, eternal life, and the opportunity for a new beginning—even in this earthly life.

However, our teaching goes beyond merely proclaiming the Gospel; it also aims to deepen its interpretation and understanding. For instance, it is crucial to comprehend why the fruit of the tree of knowledge was forbidden in Eden and why Yahuwah decreed that humanity’s return to Him could be achieved only through the Savior. These questions, and the answers they reveal, are vital to fully grasping the completeness of His plan and the profound depth of the Gospel message.

What must we do in order to receive this Gift?

1. Repentance:
   When I acknowledge my sinful condition, sincerely turn away from it, and seek deliverance by calling upon Him who alone has the power to grant me this grace.
2. Faith in Yeshua:
   When I believe that He is the Son of Elohim, that He suffered in my place, and that He rose again to offer me new and eternal life.
3. Water Baptism:
   In water baptism, my old self symbolically dies and is buried. My sins are forgiven, and I am reborn as a new creation in the Messiah, Yahushua.
4. Spirit/Fire Baptism:
   When I open my heart to the promised Comforter, Ruach HaKodesh (the Holy Spirit), He moves within me, working His will and commandments in my life. He empowers me to live in complete freedom as a victorious disciple of Yahushua, purifying and SANCTIFYING me daily until the time comes when He will return to take me to Himself.

The Purpose of This Message:

To emphasize the importance of not only receiving forgiveness but also living a fully renewed life as Elohim has designed for each of us. This life includes healing, deliverance from demonic oppression, ongoing inner transformation, and the mission of making disciples, as demonstrated by the first believers in the book of Acts.
It is not about attending religious services on Sunday (or even Saturday) but about living a continuous, authentic, and committed relationship with Elohim—a life that reflects His love, power, and purpose in every aspect.

The Gospel is not a religion—it is LIFE: a restored, living relationship with the Creator that transforms your heart, your mind, and your entire existence

Many people struggle to understand why humanity bears such a severe consequence for the seemingly simple act of eating a fruit. They fail to grasp why this act was so significant in the eyes of Elohim and why tasting this fruit is considered such an unforgivable sin.

It is essential to clarify that we are not preaching a portrayal of a “sweet Jesus” who is all love and mercy. We reject the one-sided, incomplete vision of our Lord that many believers present— instead of striving every day to transform themselves into His image, strive to distort Him into their own image which is only lukewarm and soft.
We speak of the King Messiah who is indeed Merciful but who is also Just, and who will soon return to judge all those who remain cold, or even lukewarm and complacent, as those mentioned before. This balanced understanding of His nature is critical to truly apprehending the depth and power of the Gospel.

But Let’s Go a Little Deeper

Adam sinned, and his sin condemned him to death. Through his act, all humanity was plunged into a state of iniquity, where Satan reigns over fallen man.

As descendants of Adam, we are all marked by this original defilement. Not one among us has escaped transgressing the laws of Yahuwah—those 650 to 700 divine ordinances summarized in the Ten Commandments, themselves concentrated into two universal laws of Love.

By nature, humanity has proven incapable of fully adhering to this law. Even the most devout and fervent among us inevitably fall into sin, whether in action, word, or thought. This is why the Word became flesh—the Law incarnate—and dwelt among us: so that whoever believes in Him would not perish but have eternal life.

He who was without sin died in the place of the sinner

For without the shedding of blood there is neither forgiveness of sins nor reconciliation with the Father

The Purpose of Creation

As I have discussed in several of my articles, the earth—and humanity, its central element—was created in a fallen world where chaos, meaning disorder and darkness (Tohu Va Bohu), reigned. The first letter of the first word in Genesis, beth, in the term B-reshit (“in the beginning“), strongly suggests that the account is not of an initial creation, but rather a re-creation. It describes the restoration of a world that was originally crafted in perfection by a Supreme Being who, by definition, can only create that which is flawless.

In this originally perfect world, among the heavenly beings created without blemish, a leader and several subordinate angels rebelled against their Creator. This rebellion, though unexpected, necessitated that Elohim prepare a place of exile where the rebels would be confined until the conclusion of the war against them and the execution of their trial, judgment, and condemnation.

Hellel (the “luminous one“, reflecting Elohim’s light, but better known as Satan) and his followers, the Shedim (the “vain ones“, commonly referred to as demons), challenged Elohim to a duel. For reasons still shrouded in mystery, they believed they could ascend to His throne and claim His position.

As I have noted in several other writings, humanity was created to replace these fallen angels. The Kingdom of Elohim, initially created in absolute perfection, had become imperfect “for a time.” This temporary imperfection required correction to restore the original order and structure—to Re-form what had been disrupted.

To delve deeper into this profound topic, I encourage you to explore the following three teachings:

True Replacement Theology / What was Man made for?
B-Reshit / B-Beginning / B-Plan
Shabbat TERUMAH – The Cherubs and the Holy Tabernacle

You Are Not an Accident!

We must recognize that, contrary to what has been taught for centuries, we are not the result of a mere cosmic accident—insignificant and smaller than a speck of dust. We are not inhabitants of some remote corner of an infinite universe, having evolved over millions of years from primitive bacteria or invertebrate reptiles. Even less are we the product of an experiment conducted by an extraterrestrial civilization, as suggested by pseudosciences and the speculative claims of certain space exploration institutions over the past few decades.

We are a deliberately created life form, designed with intention, precision, and for a specific purpose. We are the center, the goal, and the crown of the visible world—that is, of Creation itself. Nothing less. (I will address the nature of the earth in more detail in another teaching.)

Real science—the kind rooted in observation rather than speculative hypotheses—is increasingly affirming the reality of Elohim. Through numerous officially recognized methods, it is revealing the truth of His existence and His design. Recent advancements in genuine, biblically true science have been presented in the groundbreaking creationist documentary, The Ark and the Darkness. This comprehensive film uncovers many mysteries that testify to the power and truth of the Creator, providing fresh evidence of His majesty and purpose.

B-Reshit / B-Beginning / B-Plan

What Is Original Sin?

To understand the concept of original sin, it is crucial to revisit the story of the Fall and examine why Eve and Adam ate the forbidden fruit. While many Christian teachers have addressed this topic, they have often failed to uncover its deeper roots, primarily due to a limited understanding of the early creation narrative.

It is widely taught that the sin of Adam and Eve was, at its core, an act of disobedience. The first human couple failed to obey the sole commandment given by Elohim, the only one in force at that time. The key issue was not initially the consequences of their act or the “doors” it would open, but the very act of rebellion and unfaithfulness to their Creator.

The serpent, however, did not merely tempt Eve to disobey but persuaded her to commit the same sin that he and his fallen companions had previously committed:

“Wanting to be like Elohim”

“For Elohim knows that when you eat from it your eyes will be opened, and you will be like Elohim, knowing good and evil.” Genesis 3:5. This single statement encapsulates the essence of the rebellion. The sin that Hellel (later known as Satan) and his companions knowingly committed in the direct presence of Yahuwah was now offered to humanity. Unlike Satan’s rebellion, Adam and Eve’s act was not a conscious, deliberate revolt against the Father. Nevertheless, by yielding to temptation, humanity inherited Satan’s seed of rebellion.

Through this act, man allowed the seed of sin to take root, authorizing the enemy to mark his heart with a spiritual seal of rebellion. This seal signifies spiritual death, separating man from his Creator and Savior. It gave Satan temporary ownership of humanity, rendering man estranged from Elohim and vulnerable to eternal separation.

Satan’s ultimate objective is to maintain this estrangement until physical death, claiming man as his trophy. In doing so, he ensures that man is prevented from fulfilling his rightful destiny: replacing the fallen angels in the Kingdom of the Eternal, from which they were permanently expelled.

But beyond this fundamental disobedience:

The driving force behind humanity’s fall lies in its thirst for knowledge.
Man’s desire to know that there is another way apart from Elohim’s path

This is the main essence and the heart of the rebellion.

By choosing to eat from the tree of the knowledge of good and evil, man sought autonomy, a way of living independent of Elohim’s guidance.

This thirst for knowledge, however, came at a great cost—estrangement from the Creator and a legacy of spiritual death.

Instead of obeying Elohim with the innocence and pure heart of a child, man was given the ability to choose another path: the path of his own human conscience. This path, however, inevitably leads to disobedience. Humanity can choose to follow its own way, to assert mastery over its life, and to attempt to solve its problems through personal power and intelligence. Yet, in taking this direction, man unwittingly activates the influence of the first being who adopted such an attitude: Satan. As a result, all of humanity is effectively born under Satan’s yoke and remains there unless we recognize and submit to the authority of the Redeemer, Yeshua.

The fruit of the tree of the knowledge of good and evil held a particularly alluring temptation: the possibility of becoming like Elohim. This was not about aspiring to become Elohim—a desire reserved for Satan and the fallen angels—but rather about achieving a resemblance to Him. Adam and Eve did not seek to usurp the Father’s throne or take His place; they merely aspired to exist alongside Him – in parallel -, possessing the same knowledge and understanding. This is precisely what the serpent promised when he said to Eve, “You will be like Elohim, knowing good and evil” (Genesis 3:5).

At this point, it seems that humanity did not even seek to wield the same power as the Creator but instead yearned for the same degree of consciousness and wisdom.

In its essence, man’s sin was far less grievous than that of Satan and his demons. The latter had deliberately defied Yahuwah and His throne with full knowledge of the cause and consequences of their rebellion. Man, on the other hand, merely desired to resemble the Father, aspiring to share in His likeness. However, this aspiration required transgressing the one commandment that Elohim had expressly given them to obey.

The knowledge gained from the forbidden fruit—knowing good and evil—consists of an awareness of an alternative to Elohim’s way: a human path, where man lives according to his own choices and places trust in himself or, at times, in others.

Until this point, Adam and Eve had known only good. For them, “good” had no specific significance, as it was the natural state in which they were created and lived. They had no concept of an opposite—no “evil” to contrast with their perfection. Without such contrast, they could not fully appreciate the Life and Perfection they had been given.

It was only after they yielded to evil and fell into sin that their original condition became clear to them. Suddenly, they could see their previous state of innocence and harmony with Elohim as “good” in comparison to the fallen state they now experienced.

This newfound awareness was what caused them to notice their nakedness and feel shame. Their physical nakedness symbolized their spiritual vulnerability, and their shame marked the loss of their original purity. They now understood what they had lost and could no longer return to their former state without divine intervention.

Goodness was defined above all as the state of obedience and unconditional love towards the Father. From this state flows what we often perceive, through our interested and calculating human perspective, as good: blessings such as an abundance of food, general well-being, the absence of hunger, thirst, illness, fatigue, aging, death, extreme heat or cold, disappointment, or emotional pain, along with the absence of any form of deficiency, at any level.

These blessings, however, are merely the marvelous consequences of a far more noble and significant reality. They stem from the profound truth of KNOWING that we are reconciled with our Father. KNOWING that not only does He still love us, but that we no longer have anything to reproach ourselves with before Him, that nothing concerning us hurts Him any more and no longer saddens Him!

This is the only KNOWLEDGE we need in Life!

Our greatest reward should not even be our own eternal life but the assurance that we are no longer a source of pain or sorrow to our Father. An even greater joy than witnessing our own resurrection from the dead is the joy reflected in the face of our Heavenly Father as He beholds the return of a child He thought lost and who had been restored to life and brought home.

This joy is perhaps akin to the emotions Abraham must have felt when the angel intervened at the last moment to prevent the sacrifice of Isaac. It mirrors what Jacob experienced when reunited with Joseph, whom he had believed dead for decades. It is the same joy depicted in the parable of the prodigal son, when the father welcomes home his wayward child. And it reflects what our Heavenly Father feels—not only when Yeshua, His only Son, was resurrected from the dead, but also each time one of us, through His Son, dies to sin and is reborn as a new or restored creation.

Thus, our greatest joy in the gospel message should be rooted in the joy we bring to our Father by freely submitting to Him and returning to the place He has always desired for us. This joy is akin to the pleasure of giving a gift, which can often surpass the joy of receiving one.

I personally came to understand this at a very young age, around seven or eight years old. One day, while walking with my earthly father at the flea market in downtown Brussels, near where I was born, he bought me a balloon. A few minutes later, the balloon burst because I had accidentally pushed it against the corner of an old piece of furniture on display. What left a deep impression on me that day was not so much the loss of the balloon but the expression on my father’s face. I saw the joy he had felt in giving it to me, and when the balloon burst, I saw that joy replaced by sadness.

What my father never knew was that my tears in that moment were not for the lost balloon but for the sadness and disappointment I perceived in his face. In the end, we went back to the vendor and bought another balloon, and here also everything was resolved at the end.

The Essence of Redemption

As we see, the wages of original sin is death.

After their transgression, Adam and Eve received from the Father an animal skin—
a symbolic representation of the mortal body in which humanity now suffers, ages, falls ill, and ultimately dies, returning to the dust from which it was formed.

However, death was not immediate. Instead, it emerged as a gradual process of decay that began at the moment of their fall—a state entirely absent before. It was at this pivotal moment that the physical laws governing our world came into being, along with the very concept of TIME.

This TIME which is both a synonym for death and a vessel of grace

Death could have been instantaneous, but instead, humanity was subjected to a finite lifespan—a mortal countdown during which it is granted the opportunity to mend its fractured relationship with the Father. From the first moments of this new condition, the patience and grace of Elohim are unmistakably evident (as elaborated in the article Question of Life and Death).

In the originally perfect world created by Yahuwah, the Supreme Creator carried within Himself the capacity for restoration and re-creation in response to any potential error or fall.

“YAHUWAH who saves” has always existed, and in Hebrew, this is expressed as:
YAHUSHUA

Yeshua is the future form of this verbal sentence, that is, the not yet fully accomplished manifestation of this restorative power, a promise yet to be fully manifested. This promise took on human form, a foretaste of the redemption to come.
It was a promise first given to the Jewish people and, through them, extended to all humanity. This eternal hope was affirmed when the Archangel Gabriel declared to Joseph: She will give birth to a son, and you are to give him the name Yeshua, because he will save his people from their sins. Matthew 1:21

Yeshua, or Yahushua, was never a created being but is the very hand of the Creator—the right hand of the Eternal One. He is not a separate entity but rather an essential attribute, role, and quality of the same Divine Person.
For more information, see the post or video: Holy Trinity or Triple Holiness? Understanding the Trinity: Three Attributes of a Single Elohim 🔻

The essence of the Gospel lies in the journey from Adam, the first man, to Yeshua HaMashiach, the last Adam. The first Adam, through his actions, effectively declared before the Eternal, “I want to know; I want to decide my destiny for myself; I want to solve my problems on my own.” In contrast, the last Adam, Yeshua HaMashiach, exemplifies perfect submission and complete union with the Father.

We are descendants of the first Adam according to the flesh and, with him, are condemned to death. But if we are born again in Yeshua, the last Adam, who triumphed over death, we regain the original state of immortality. This state will be fully restored—either after our physical death or at the time of His return in Spirit to the earth, should we still be alive.

As descendants of the first Adam—these intermediate Adams—we navigate a fallen world that grows increasingly corrupt, dark, and unbearable. As we continue through this existence, an inevitable realization arises in our hearts: a profound disenchantment, disgust and a rejection of the life we have lived.

This inner recognition becomes imperative: “I do not want to know anymore. I have had enough. Knowledge and material wealth bring me no satisfaction; on the contrary, they burden me. I desire no more of this world, its knowledge, or myself. I am incapable of saving myself; I am lost. I must surrender and abandon this futile struggle against my fate.”

Even without fully comprehending the essence of sin, we must feel its deadly grip. We must recognize that the growth of knowledge and human progress, far from delivering the better life humanity has long hoped for, have left us more unhappy—intellectually, spiritually, and physically—than in the less developed periods of our history.

The Gospel begins in the heart of a person who has ceased fighting for himself, and who is ready to die with the Lamb of Elohim on the cross

This is the fundamental starting point—even before listing individual sins: becoming aware of the state of sin in which we exist, the condition into which we are born, like shipwrecked souls perishing in the vast ocean.

The one prepared for redemption is not a smiling, fulfilled, and “balanced” individual but one with a broken heart, one in deep distress, or even struggling with suicidal thoughts. A person who has never known such depths of despair or crisis

will never be able to feel the true need to be freed from sin, from death, and above all from perdition

The desire to end one’s life must be skillfully redirected. Yes, we are called to die—to the world and to ourselves—but we are not to destroy our physical bodies, this earthly vessel entrusted to us, for that would be a clear homicide. We hold no authority over life and death, even our own. Instead, we must put to death the “old man” within us, in spirit, so that we are no longer under the dominion of Satan but under the authority of Messiah Yahushua, who created us.

By ending one’s physical life, one would seal the eternal judgment of sin, forfeiting the chance for redemption. This is precisely Satan’s goal: to drive a person to commit the irreparable before they discover the path to healing, restoration, and life. This is why he persistently whispers such thoughts into your mind.

In those moments, you have two essential things to do: command Satan to remain silent and ask Yeshua to come and save you.

Anyone who has not reached this point of no return in his heart, anyone who has not recognized his state of decay as a human being, and also as an individual, will never be able to aspire to a true, unconditional and total deliverance. It is therefore futile for us to waste time devoting ourselves to such people if they do not show any openness or sincere desire for change. Let us not throw our pearls or our silver – as a symbol of redemption – before swine. Anyone who feels comfortable in this world of shit can only be a pig in the spiritual sense of the word and not a person of peace. Let these people continue to wallow in their own vomit, and shake even the dust from your feet.

As servants of Yeshua, our role is to convey the essence of the Gospel to hearts prepared to receive it. The Gospel begins where a person acknowledges their state of perdition and longs to be delivered from it. As long as an individual feels comfortable in his condition and still finds his place in this world, his spirit is not yet plowed and fit to receive the seed of life. This is how we can better understand the word: It is harder for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of Elohim. Indeed the love of this world is a form of wealth. Only when this turning point has been reached in the individual’s life can we, as servants of Yeshua, come on the scene and fulfill our duty, which is to announce to them the ultimate solution:

Yeshua HaMashiach and His Sacrifice for Our Sins

Once the heart is ready, three essential steps must follow: – REPENTANCE, FAITH IN YESHUA and THE TWO BAPTISMS. At this point, the individual is confronted with his own personal sins, those for which he alone is responsible and which do not come directly from our Adamic heritage or from the influence of Satan himself.
This recognition stirs within them a yearning for someone with the authority to deliver, absolve, and forgive these transgressions.
This is where the individual must acknowledge Yeshua as the High Priest, the only one capable of cleansing us from impurities. Through baptism, Yeshua enters us and fills our hearts with His Spirit. In this transformative act, the two tongues of fire—that are none other than the living Word, once inscribed on stone tablets—are now engraved on our minds and hearts. At this moment, we are born again, freed from sin, its consequences, and its burdens. We experience deliverance from spiritual and, at times, physical illnesses.
We are liberated from addictions, healed from illnesses, and set free from demonic influences. We receive spiritual gifts—such as speaking in tongues, prophecy, healing, apostleship, teaching—and the fruits of these gifts: kindness, patience, truth, goodness, and more. The law of Love begins to manifest in our spirits, transforming us from within.

So do not blame Elohim or make him responsible for your suffering or the injustices of the world

Elohim warned humanity from the very beginning. He gave clear instructions to our first ancestors about what was permitted and what was not. His judgment, “On the day you eat of it, you will surely die,” was not His desire but the inevitable consequence of disobedience. If humanity chooses to open doors it was warned against, it grants Satan the right to enter and claim dominion over life and death.

If, after their fall, Elohim had chosen to eliminate Satan and his demons to create new spiritual beings in their place, then He would not have created the first human couple from which we all come. You yourself would not exist. Your presence here is an opportunity, a chance: it is You who need it, not Him. Although this opportunity was wasted from the beginning – first by the fault of the serpent, then by Adam, and finally by Eve, in that order – Elohim is in no way responsible for it. He spoke, He warned, but they did not listen. While we cannot be held personally accountable for the choices of our ancestors, can any of us confidently claim that, in their place, we would have acted differently?

It is imperative that humanity understands Elohim’s character: He is not cruel. He does not seek to crush us but to raise us from the dust to the heights of eternal glory—if only we accept His outstretched hand with humility and obedience.

That hand is Yeshua, His Right Hand, constantly extended to save us from the perdition we hasten toward. He desires to restore us to the original peace and harmony experienced in Eden. But beyond this, He wishes to elevate us to realms even greater than those of Eden—places reserved for us, the very seats left by the rebellious angels.

This is the heart of Elohim’s redemptive plan: to lift humanity from sin and death into the fullness of eternal life with Him.

Holy Trinity or Triple Holiness?
True Replacement Theology / What was Man made for?

Why Yeshua and not Buddha, Mohammed, or just Moses?

The question of other religions, or Judaism without Yeshua, is simple. As I have indicated, anyone who views Yeshua (or Christianity, to use the generic term) as merely a religion is mistaken.

Yeshua is not a religion; He is Life itself.

This is precisely what sets it apart, not from other religions, but from the very concept of religion itself.

Of course the Christian churches have made it a religion, but I address this subject of falsifying and illegitimate Christian churches in other teachings. Here I am talking about the real Church with a capital C, the body of the Messiah.

As I have just explained, the path that leads man back to the Father can only be the restoration of His Commandments in the hearts of each individual. However, this has proven to be impossible. Religions, on the other hand, offer man only the solution of striving for perfection by submitting to laws, precepts, or religious practices—the very ones that man has demonstrated his inability to uphold.
Yeshua is the only perfect solution—the one who erases our debt and guilt, and the only one capable of renewing us from within, by Himself.

What Does It Mean to Be Born Again?

Being “born again” is a profound transformation of the soul and spirit, central to the message of the Gospel. Yeshua is the Word made flesh, the living commandments incarnate. Through Him, the eternal will of Yahuwah is manifested. He is also the oil in our lamps, representing His Holy Spirit, Ruach HaKodesh. The Spirit of Yahuwah cannot be separated from His role as Redeemer, the Son, who is the Word. These aspects are one and indivisible.

Because the Oil = the Holy Spirit = the Messiah = the Word = the Prophets and the Law

The oil, the Holy Spirit, the Messiah, the Word, the Prophets, and the Law are all interconnected and inseparable. They form the foundation of sanctification, which is the growth of the Holy Spirit within us. This growth represents the progressive fulfillment of the Law’s operation in our inner being, as the Spirit transforms us from within.

Sanctification, which is the Oil itself, corresponds to the growth of the Holy Spirit in us. This growth is the progressive accomplishment of the operation of the Law in our inner being.

It is only through Ruach HaKodesh that the gifts of grace—such as prophecy, teaching, healing, and other manifestations—can emerge in our lives. These gifts are grounded in the workings of love, expressed in the Two Great Commandments given by Yeshua:

1. Love Yahuwah, your Elohim with all your heart, soul, and mind.
2. Love your neighbor as yourself.

These commandments are further expanded in the Ten Commandments and detailed across the 613 to 700 mitzvot (commandments) of the Torah.

The journey of being born again marks the beginning of discipleship—a lifelong path of sanctification defined by the activation of the Commandments.

This is why it is deadly to suggest that the Law has been abolished by Grace. Those who declare and believe such things undermine the very foundation of Redemption, preventing it from fully working within them.

This is also why many who are born again find themselves stagnant in their discipleship, gradually losing their spiritual vitality. These are the individuals addressed in the warning from Revelation: I know your works; you have a name of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my Elohim. Remember, therefore, what you have received and heard; hold it fast, and repent. But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you.. Revelation 3:1

The Commandments were given precisely to counterbalance the weight of the knowledge of evil and to continually guide humanity toward what is good.
Because indeed, since Adam, the knowledge of GOOD is simply the knowledge of the Laws of Elohim

From this moment, the main responsibility is not only to make disciples but, above all, to ensure the continuous process of sanctification. This process, grounded in obedience and faith, enables Ruach HaKodesh to build within us the spiritual Temple, making us vessels of Yahuwah’s presence.

This personal spiritual development requires a deep and ever-growing knowledge of the Messiah. By pursuing this knowledge, we become—and remain—wise virgins, prepared for the Bridegroom’s return.

It is not enough to simply begin this journey. The calling is to endure and remain steadfast until Yahushua, the Bridegroom, returns to take us to Himself. This enduring faithfulness is what it means to be born again—not as a singular event but as a dynamic, ongoing process of transformation and renewal through the Spirit.

The Acts of the Disciples
The Essence of the Law
Commandments in Yahushua HaMashiah?
Shavuot – Pentecost
Death penalty (where LIFE begins)
NOACH

VIDEO VERSION